Cultural determinants of risk

Ayikukwei R, Ngare D, Sidle J, Ayuku D, Baliddawa J, Greene J. HIV/AIDS and cultural practices in western Kenya: the impact of sexual cleansing rituals on sexual behaviours. Cult Health Sex. 2008 Aug;10(6):587-99.

This paper reports on an exploratory study examining the role of sexual cleansing rituals in the transmission of HIV among the Luo community in western Kenya. Data were collected using both in-depth interviews and focus group discussions. The study population consisted of 38 widows, 12 community elders and 44 cleansers. Data were collected on non-behavioural causes, behavioural causes, and behavioural indicators associated with sexual rituals. Content analysis revealed five central themes: the effect of the ritual on sexual behaviours; factors contributing to the continued practice of the ritual, including a sub-theme on the commercialization of the ritual; the inseparable relationship between the sanctity of sex, prosperity and fertility of the land; and the effects of modernization on the ritual, including a sub-theme on the effects of mass media on HIV-prevention awareness campaigns. Causal factors of unchanging sexual behaviours are deeply rooted in traditional beliefs, which the community uphold strongly. These beliefs encourage men and women to have multiple sexual partners in a context where the use of condoms is rejected and little HIV testing is carried out.

Editors’ note: Nyanza Province has the highest HIV prevalence in Kenya. This study concludes that the Luo community feels vulnerable because it has not been able yet to devise systems that strike a balance between honouring tradition and protecting the community against HIV. And yet, culture is not immutable - it can change in response to changing circumstances. A month ago, several male Luo politicians reported publicly that they were circumcised when it is Luo tradition to not be circumcised. In Kisumu, the waiting lines for circumcision services continue to grow as young men value the promise of partial protection against HIV that circumcision can afford over the view that being non-circumcised is essential to cultural and community identity. The role of sexual cleansing in the middle of a generalised epidemic may also come under scrutiny by the community in the not so distant future.

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